FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Detailed response to CES Letter, Scriptures: Difference between revisions
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"God kills all the firstborn children in Egypt except for those who put blood on their doors? What kind of a god is this? Like the flood, what kind of a loving god would kill innocent children for the actions of others?" | "God kills all the firstborn children in Egypt except for those who put blood on their doors? What kind of a god is this? Like the flood, what kind of a loving god would kill innocent children for the actions of others?" | ||
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|summary=When the Israelites left Egypt, the Lord gave them the passover. They were to take a lamb without blemish; they were not to break any of its bones. They were to kill it, cook it, and eat it with bitter herbs and unleavened bread. This feast they were to remember annually thereafter until Christ should come. This was also in the similitude of the sacrifice of Jesus Christ. If you stop to consider it, it was at the time of the passover that our Lord was taken and crucified in fulfillment of the promises that had been made that he would come to be our Redeemer. | |summary=When the Israelites left Egypt, the Lord gave them the passover. They were to take a lamb without blemish; they were not to break any of its bones. They were to kill it, cook it, and eat it with bitter herbs and unleavened bread. This feast they were to remember annually thereafter until Christ should come. This was also in the similitude of the sacrifice of Jesus Christ. If you stop to consider it, it was at the time of the passover that our Lord was taken and crucified in fulfillment of the promises that had been made that he would come to be our Redeemer. | ||
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*{{antispeak|speaking for God}} | |||
*{{answer}} This had nothing to do with God deriving some sort of pleasure from killing "innocent children for the actions of others." God didn't want to kill anyone. Over and over and over again Moses came to Pharaoh, asking him to let the children of Israel go. The Pharaoh refused the request every time. There were nine plagues the preceded the Passover; Pharaoh could have gotten the message, but he didn't. This was God's last option, not His first. He took no delight in it. The killing of the Passover lamb and the placement of its blood above the doorway was a symbolic representation of how Christ would save us through his sacrifice. | *{{answer}} This had nothing to do with God deriving some sort of pleasure from killing "innocent children for the actions of others." God didn't want to kill anyone. Over and over and over again Moses came to Pharaoh, asking him to let the children of Israel go. The Pharaoh refused the request every time. There were nine plagues the preceded the Passover; Pharaoh could have gotten the message, but he didn't. This was God's last option, not His first. He took no delight in it. The killing of the Passover lamb and the placement of its blood above the doorway was a symbolic representation of how Christ would save us through his sacrifice. | ||
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Revision as of 16:23, 27 February 2014
Response to "Scriptures Concerns & Questions"
| [[../Science Concerns & Questions|Science Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Other Concerns & Questions|Other Concerns & Questions]] |
- Response to section: 1 Nephi 4
- Response to section: Exodus 12:12
- Response to section: Deuteronomy 21:18-21
- Response to section: Numbers 21:5-9
- Response to section: "I’m asked to believe in not only a part-time racist god and a part-time polygamous god but a part-time psychopathic schizophrenic one as well"
Response Section
1 Nephi 4
Exodus 12:12
Deuteronomy 21:18-21
Numbers 21:5-9
"I’m asked to believe in not only a part-time racist god and a part-time polygamous god but a part-time psychopathic schizophrenic one as well"
== Notes ==
- [note] Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah: Deseret Book Company; Provo, Utah: Foundation for Ancient Research and Mormon Studies, 1988), xii.