Mormon ordinances

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Latter-day Saint (Mormon) ordinances

Baptism

Baptism

• • Baptism for the dead—
    Brief Summary: There is considerable evidence that some early Christians and some Jewish groups performed proxy ordinance work for the salvation of the dead. The most obvious of these is 1 Cor. 15:29: "Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?" Attempts to shrug this off as a reference by Paul to a practice he does not condone but only uses to support the doctrine of the resurrection are indefensible. Paul's statement makes no sense unless the practice was valid and the saints in Corinth knew it. (Click here for full article)
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    • Refusing baptisms for the dead—
      Brief Summary: I don't want proxy baptisms or other LDS temple work performed for my deceased family. What can I do to "undo" such baptisms and temple work? In the case of individuals who have recently died, members are encouraged to be considerate of the feelings of the closest living relatives: "If the person was born within the last ninety-five years, obtain permission for the ordinances from the person’s closest living relative. This relative often wishes to receive the ordinances in behalf of the deceased or designate someone to receive them. In some instances, the relative may wish to postpone the performance of the ordinances. Also, be aware that acting in conflict with the wishes of the closest living relative can result in bad feelings toward you and the Church." There is no ceremony for "undoing" a proxy baptism for the dead. (Click here for full article)
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  • Book of Mormon textual changes: "or out of the waters of baptism"—
    Brief Summary: The phrase "or out of the waters of baptism" was added to the 1840 edition of the Book of Mormon by Joseph Smith. It is thought that this simply recommends a prophetic commentary on Joseph Smith's part describing the proper interpretation of the phrase "waters of Judah." It is not regarded as an error, or likely part of the original Book of Mormon plates' text. (Click here for full article)
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  • Essential for salvation—
    Brief Summary: Critics argue that the LDS insistence on baptism as an essential ordinance of salvation is "unChristian" or "unbiblical." (Click here for full article)
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Endowment

Endowment

• • Adam-God and the "Lecture at the Veil"—
    Brief Summary: Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time. (Click here for full article)
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  • Changes—
    Brief Summary: Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances. (Click here for full article)
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  • Freemasonry—
    Brief Summary: Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source. (Click here for full article)
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    • All Seeing Eye—
      Brief Summary: The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple[1] and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry. (Click here for full article)
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  • Oath of vengeance—
    Brief Summary: In nearly every anti-Mormon discussion of the temple, critics raise the issue of the "oath of vengeance" that existed during the 19th century and very early 20th century. These critics often misstate the nature of the oath and try to use its presence in the early temple endowment as evidence that the LDS temple ceremonies are ungodly, violent, and immoral. (Click here for full article)
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  • Penalties—
    Brief Summary: Critics point out that a former version of the endowment used to contain mention of various "penalties" associated with the breaking of the temple covenants. They use this fact to claim that the temple encouraged violence or vengeance against those who violated its covenants, or that the Church sought to use fear to motivate members to keep their covenants, however, critics misrepresent this part of the temple ceremony, which is relatively easy to do since members endowed since April 1990 will have had no direct experience with the penalties mentioned. (Click here for full article)
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Marriage

Marriage

• • As a requirement for exaltation—
    Brief Summary: Critics attack the LDS view of marriage as essential on the following grounds: 1)If marriage is essential to achieve exaltation, why did Paul say that it is good for a man not to marry? (1 Corinthians 7:1), 2)Why does the Mormon Church teach that we can be married in heaven when Jesus said in Matthew 22:30 that there is no marriage in the resurrection? 3) Since not all members of the Church are married, doesn't this mean there will be many otherwise good Mormons who will not be exalted? (Click here for full article)
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  • Jesus said that divorce not allowed except for fornication—
    Brief Summary: Jesus taught divorce was not acceptable unless fornication had occured. (Matthew 5:31-32) Why does the LDS church allow divorce when not for this reason? Shouldn't these people either be disfellowshipped or excommunicated? Why does the church permit re-marrying? (Click here for full article)
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  • Jews and early Christians on marriage after death—
    Brief Summary: The Jews seem to have believed in eternal marriage from at least second-temple times, since they posed the question about the woman with seven successive husbands, asking which of them would be her husband "in the resurrection" (Matt. 22:28; Mark 12:23; Luke 20:33). The concept of eternal marriage is well-attested among Jews in the medieval period and is frequently mentioned in the Zohar, which also notes that God has a wife, the Matrona ("mother"), and is known in the Talmud. In the Falasha (the black Jews of Ethiopia's text) 5 Baruch, it has Jeremiah's scribe, Baruch, being shown various parts of the heavenly Jerusalem, with different gates for different heirs. The text then says, "I asked the angel who conducted me and said to him: 'Who enters through this gate?' He who guided me answered and said to me: 'Blessed are those who enter through this gate. [Here] the husband remains with his wife and the wife remains with her husband'" (Click here for full article)
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  • Were the early apostles married—
    Brief Summary: In the early Church, it was known that the Apostles were married. Early Church leaders also spoke out against those who preached against marriage. (Click here for full article)
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Divorce

Issues related to divorce in Mormonism

Jump to Subtopic:

• Divorce in the modern Church of Jesus Christ of Latter-day Saints ("Mormon")
• Mormonism and divorce in the nineteenth century

Sacrament

Sacrament

• • Uses water instead of wine—
    Brief Summary: Why does the LDS Church use water instead of wine for its sacrament services? The Doctrine and Covenants even allows for wine to be used, despite the Word of Wisdom's prohibitions on alcohol (see DC 89:5-6). (Click here for full article)
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