
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
m (robot Adding: fr:Logical fallacies/Page 3) |
mNo edit summary |
||
(9 intermediate revisions by 4 users not shown) | |||
Line 1: | Line 1: | ||
{{Main Page}} | |||
{{FAIRAnalysisHeader | {{FAIRAnalysisHeader | ||
|title=Logical fallacies | |title=Logical fallacies | ||
Line 9: | Line 10: | ||
}} | }} | ||
{{Navbox:Fallacies}} | |||
== Naturalistic fallacy == | == Naturalistic fallacy == | ||
''[http://en.wikipedia.org/wiki/Naturalistic_fallacy Wikipedia entry]'' | ''[http://en.wikipedia.org/wiki/Naturalistic_fallacy Wikipedia entry]'' | ||
Line 119: | Line 121: | ||
*'''Argument''': "Nothing that anyone who publishes with FAIR or FARMS can be believed, because they are "apologists," and so inherently untrustworthy." | *'''Argument''': "Nothing that anyone who publishes with FAIR or FARMS can be believed, because they are "apologists," and so inherently untrustworthy." | ||
*'''Rebuttal''': An "apologist" may have a very good argument or a very bad one. One is only intellectually honest if he/she is willing to consider the argument ''on its own merits'' regardless of who raised it. This tactic is used to avoid confronting arguments with which the critic does not wish to deal. All authors have biases; "apologists" are at least up front about theirs, while critics try to play the role of disinterested 'seekers of truth,' they are as much "apologists" for their own position as a religious apologist. Trying to hide behind the claim that one is 'merely being objective' is misleading. | *'''Rebuttal''': An "apologist" may have a very good argument or a very bad one. One is only intellectually honest if he/she is willing to consider the argument ''on its own merits'' regardless of who raised it. This tactic is used to avoid confronting arguments with which the critic does not wish to deal. All authors have biases; "apologists" are at least up front about theirs, while critics try to play the role of disinterested 'seekers of truth,' they are as much "apologists" for their own position as a religious apologist. Trying to hide behind the claim that one is 'merely being objective' is misleading. | ||
*'''Example''': Robert Ritner provides a classic example [[Mormonism and apologetics/"ad hominem"/Case study/An attempt to discredit Hugh Nibley by accusing him of child abuse|here]]. | |||
*'''See also:''' | *'''See also:''' | ||
** [[#Ad_hominem| Ad hominem]] | ** [[#Ad_hominem| Ad hominem]] | ||
Line 207: | Line 209: | ||
** [[#Non_sequitor | Non sequitor]] | ** [[#Non_sequitor | Non sequitor]] | ||
** [[#Regression_fallacy | Regression fallacy]] | ** [[#Regression_fallacy | Regression fallacy]] | ||
{{Navbox:Fallacies}} | |||
[[Category: Reference | [[Category:Reference]] | ||
Page 2 | A FAIR Analysis of:
Logical fallacies |
Page 4 |
This fallacy refers to arguments in ethics whereby something is declared 'good' in an ethical sense because of 'natural' properties ("pleasant," "feels good," "occurs in nature").
This fallacy argues that because there is no proof of the negative, the claimed statement is true. Thus, because there is no evidence that something is not a certain way, this is taken as evidence that it is a certain way.
(or, it does not follow)
Wikipedia entry
This fallacy occurs when a conclusion does not follow from the premises. There are two variations, discussed below:
This fallacy takes the following form:
Wikipedia entry This fallacy takes the following form:
The fallacy defines a key term in such a way as to favour the speaker and disfavour his/her opponent. It is a form of begging the question, since one shapes a definition used in the argument to support the conclusion one wishes to reach.
This fallacy assumes that traits or things which are often grouped together must go together.
This fallacy treats inanimate objects or entities as if they had feelings or mental processes.
Need LDS example if possible
This fallacy assumes that a perfect solution exists (or should exist) to a problem or issue. The speaker therefore refuses to consider any solution that does not resolve all issues.
This fallacy has special relevance in religion. The LDS do not depend upon logical syllogisms for their beliefs; rather, they are the product of divine revelation to each individual. Asking God does not require that all our issues be 'solved,' but only that we entertain the possibility that the Church may be true, and that God will answer the sincere seeker.
This fallacy attempts to discredit a person before their arguments are even heard.
This fallacy provides the illusion of proof by the sheer mass of material flung at the problem.
This is a favorite anti-Mormon tactic, in which a "shotgun" approach is used, whereby the critic throws up a barage of criticism, and persists with a given issue only until it is clear that the target has an answer or is untroubled by it. The intent is not for understanding, but to wear down through the sheer volume and duration of the attack. Practitioners of this approach rely on the fact that answering an attack is always more time intensive than launching one.
This fallacy is especially notable in some ostensibly 'scholarly' approaches to Mormonism, in which the volume and number of footnotes provides the illusion of depth and rigor. Such "scholarly overkill"* can be used to mask the fact that the sources do not say what the footnotes claim, or that important alternative evidence or explanations have been ignored. The intent is to overawe or intimidate the reader into acceptance or at least acquiesence, since checking voluminous sources may take a prohibitive amount of time.
(also called non causa pro causa)
Wikipedia entry
These fallacies mistakenly claim a 'cause' for an event where not warranted.
(also called chicken and egg fallacy, or Catch 22)
Wikipedia entry
This fallacy argues that a consequence is the cause of an event or thing.
Need LDS example if possible
(Also called cum hoc ergo prompter hoc--"with this, therefore because of this")
Wikipedia entry
This fallacy presumes that because two events occur together, one is the cause of the other.
(or oversimplification of the cause)
Wikipedia entry
This fallacy oversimplifies a situation, and presumes that there is a single cause of a more complex phenomenon.
This fallacy assumes that two phenomenon are related as cause and effect, when in fact both are caused by a third event.
Need LDS example if possible
(also called post hoc ergo propter hoc-- "after it, therefore because of it")
(or, coincidental correlation, false cause)
Wikipedia entry
This fallacy argues that because phenomenon B comes after phenomenon A, A caused B.
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now