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The Spalding Theory of Book of Mormon authorship: Difference between revisions
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Since the Book of Mormon was first published, many have been unwilling to accept Joseph Smith's account of how it was produced. It's easy to dismiss Joseph's story of angels, gold plates, and a miraculous interpretation process; it's much harder to come up with an alternative explanation that accounts for the complexity and consistency of the Book of Mormon, as well as the historical details of its production.
Since the Book of Mormon was first published, many have been unwilling to accept Joseph Smith's account of how it was produced. It's easy to dismiss Joseph's story of angels, gold plates, and a miraculous interpretation process; it's much harder to come up with an alternative explanation that accounts for the complexity and consistency of the Book of Mormon, as well as the historical details of its production.


Many critics, unwilling to credit poor, uneducated, backwater farm boy Joseph Smith as its author, have looked to possible sources he could have plagiarized. One of the earliest theories was that Joseph plagiarized the unpublished manuscript of a novel written by the Reverend Solomon Spaulding (1761–1816).
Many critics, unwilling to credit the uneducated, backwater farm boy Joseph Smith as the Book of Mormon's author, have looked to possible sources from which he could have plagiarized. One of the earliest theories was that Joseph plagiarized the unpublished manuscript of a novel written by the Reverend Solomon Spaulding (1761–1816).


Spaulding was a lapsed Calvinist clergyman and purported author of an epic tale of the ancient Native American "Mound Builders." The theory postulates that Spaulding wrote his manuscript in biblical phraseology and read it to many of his friends. He subsequently took the manuscript to Pittsburg, where it fell into the hands of a Mr. Patterson, in whose office Sidney Rigdon worked, and that through Sidney Rigdon it came into the possession of Joseph Smith and was made the basis of the Book of Mormon.
Spaulding was a lapsed Calvinist clergyman and author of an epic tale of the ancient Native American "Mound Builders." The theory postulates that Spaulding wrote his manuscript in biblical phraseology and read it to many of his friends. He subsequently took the manuscript to Pittsburg, where it fell into the hands of a Mr. Patterson, in whose office Sidney Rigdon worked, and that through Sidney Rigdon it came into the possession of Joseph Smith and was made the basis of the Book of Mormon.


There are two major problems with this theory:
There are two major problems with this theory:


#The historical record indicates that Sidney Rigdon first learned of the Book of Mormon from Parley P. Pratt and his missionary companions in November 1830, and that Rigdon did not meet Joseph Smith until December of that same year. All of this was long after the Book of Mormon was translated and published. Critics can only marshal circumstantial evidence of a conspiracy in which Rigdon met Joseph much earlier, then later pretended to be converted to Mormonism.
#The historical record indicates that Sidney Rigdon first learned of the Book of Mormon from Parley P. Pratt and his missionary companions in November 1830, and that Rigdon did not meet Joseph Smith until December of that same year. All of this was long after the Book of Mormon was translated and published. Critics can only marshal circumstantial evidence of a conspiracy in which Rigdon met Joseph much earlier, then later pretended to be converted to Mormonism.
#The purported Spaulding manuscript was not brought forward for analysis because no one knew where it was, or if it even existed. In 1884 an authentic Solomon Spalding manuscript was recovered in Honolulu, Hawaii and taken to the Oberlin College Library in Ohio. The unfinished story bears hardly any resemblance to the Book of Mormon. The text was published by the RLDS Church in 1885 under the title "Manuscript Found." The LDS Church also published the text. (See "Further Reading," below, for links to online texts).
#The purported Spaulding manuscript was not brought forward for analysis because no one knew where it was, or if it even existed. In 1884 an authentic Solomon Spalding manuscript was recovered in Honolulu, Hawaii and taken to the Oberlin College Library in Ohio. The unfinished story bore hardly any resemblance to the Book of Mormon. The text was published by the RLDS Church in 1885 under the title "Manuscript Found." The LDS Church also published the text. (See "Further Reading," below, for links to online texts).


The discovery and publishing of the manuscript put to rest the Spaulding theory for several decades. But in the early 20th century the theory surfaced again, only this time its advocates claimed there was a ''second'' Spaulding manuscript that was the ''real'' source for the book of Mormon. However, supporters of the revised Spaulding theory have not produced this second purported manuscript.
The discovery and publishing of the manuscript put to rest the Spaulding theory for several decades. But in the early 20th century the theory surfaced again, only this time its advocates claimed there was a ''second'' Spaulding manuscript that was the ''real'' source for the Book of Mormon. However, supporters of the revised Spaulding theory have not produced this second purported manuscript.


===Rejection of the Spaulding theory by critics of the Book of Mormon===
===Rejection of the Spaulding theory by critics of the Book of Mormon===

Revision as of 00:43, 15 June 2006

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Criticism

Critics claim that Joseph Smith either plagiarized or relied upon a manuscript by Solomon Spaulding to write the Book of Mormon.

Source(s) of the Criticism

Origins of the Spaulding manuscript theory:

  • Eber D. Howe, Mormonism Unvailed (New York: AMS Press, 1834 [1977]).
  • William Alexander Linn, The Story of the Mormons (New York: Macmillan, 1902).

Claimed the existence of a second Spaulding manuscript when the first theory failed:

  • George B. Arbaugh, Revelation in Mormonism (Chicago: University of Chicago Press, 1932).
  • Howard A. Davis, Wayne L. Cowdrey, and Walter Martin, Who Really Wrote the Book of Mormon? (Santa Ana, Ca.: Vision House Publishers, 1977.)
  • Wayne L. Cowdery, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma. (St. Louis: Concordia, 2005.)

Response

Since the Book of Mormon was first published, many have been unwilling to accept Joseph Smith's account of how it was produced. It's easy to dismiss Joseph's story of angels, gold plates, and a miraculous interpretation process; it's much harder to come up with an alternative explanation that accounts for the complexity and consistency of the Book of Mormon, as well as the historical details of its production.

Many critics, unwilling to credit the uneducated, backwater farm boy Joseph Smith as the Book of Mormon's author, have looked to possible sources from which he could have plagiarized. One of the earliest theories was that Joseph plagiarized the unpublished manuscript of a novel written by the Reverend Solomon Spaulding (1761–1816).

Spaulding was a lapsed Calvinist clergyman and author of an epic tale of the ancient Native American "Mound Builders." The theory postulates that Spaulding wrote his manuscript in biblical phraseology and read it to many of his friends. He subsequently took the manuscript to Pittsburg, where it fell into the hands of a Mr. Patterson, in whose office Sidney Rigdon worked, and that through Sidney Rigdon it came into the possession of Joseph Smith and was made the basis of the Book of Mormon.

There are two major problems with this theory:

  1. The historical record indicates that Sidney Rigdon first learned of the Book of Mormon from Parley P. Pratt and his missionary companions in November 1830, and that Rigdon did not meet Joseph Smith until December of that same year. All of this was long after the Book of Mormon was translated and published. Critics can only marshal circumstantial evidence of a conspiracy in which Rigdon met Joseph much earlier, then later pretended to be converted to Mormonism.
  2. The purported Spaulding manuscript was not brought forward for analysis because no one knew where it was, or if it even existed. In 1884 an authentic Solomon Spalding manuscript was recovered in Honolulu, Hawaii and taken to the Oberlin College Library in Ohio. The unfinished story bore hardly any resemblance to the Book of Mormon. The text was published by the RLDS Church in 1885 under the title "Manuscript Found." The LDS Church also published the text. (See "Further Reading," below, for links to online texts).

The discovery and publishing of the manuscript put to rest the Spaulding theory for several decades. But in the early 20th century the theory surfaced again, only this time its advocates claimed there was a second Spaulding manuscript that was the real source for the Book of Mormon. However, supporters of the revised Spaulding theory have not produced this second purported manuscript.

Rejection of the Spaulding theory by critics of the Book of Mormon

Many critics of the Book of Mormon reject the Spaulding theory as unworkable:

  • Davis H. Bays, The Doctrines and Dogmas of Mormonism Examined and Refuted, (St. Louis: Christian Publishing, 1897), 22, 25
[This theory is] "erroneous, and it will lead to almost certain defeat.... The facts are all opposed to this view, and the defenders of the Mormon dogma have the facts well in hand.... The Spaulding story is a failure. Do not attempt to rely upon it — it will let you down."
  • Fawn Brodie, No Man Knows My History (New York, A. A. Knopf, 1945).
  • Jerald and Sandra Tanner, Did Spaulding Write the Book of Mormon? (Salt Lake City: Utah Lighthouse Ministry, 1977).

Conclusion

Modern supporters of the Spaulding authorship theory simply ignore the inconvenient fact that the manuscript recovered in the late 19th century bears no resemblance to the Book of Mormon and that no second manuscript has been discovered.

Until the purported second manuscript appears, all these critics have is a nonexistent document which they can claim says anything they want. This is doubtlessly the attraction of the "theory" and shows the lengths to which critics will go to disprove the Book of Mormon.

It is interesting to consider that the best explanation such critics can propose requires that they invent a document, then invent its contents.

Further reading

FAIR wiki articles

Template:BofM authorship theories

FAIR web site

  • FAIR Topical Guide: Spaulding Theory
  • Matthew B. Brown, "Solomon Spaulding and the Book of Mormon" *
  • Daniel C. Peterson, "The Divine Source of the Book of Mormon in the Face of Alternative Theories Advocated by LDS Critics" *
  • John K. Wise, "Clouds Without Water, Zeal Without Knowledge" *

External links

Printed material

Over the years many Latter-day Saints have responded to the "Spaulding Theory" as well.

  • B.H. Roberts, "Counter Theories of Origin," New Witnesses for God, Vol. 3, Chapter XLIV, (Salt Lake City: Deseret News, 1909), 347–406.GospeLink
  • B.H. Roberts, "A Brief Debate on the Book of Mormon," Defence of the Faith and the Saints, Vol. 1, (Salt Lake City: Deseret News, 1907), 365.GospeLink
  • B.H. Roberts, "The Origin of the Book of Mormon," Defence of the Faith and the Saints, Vol. 2, (Salt Lake City: Deseret News, 1907), 95–229 GospeLink
  • Benjamin Winchester, The Origin of the Spaulding Story, Concerning the Manuscript Found, (Philadelphia: Brown, Bicking & Guilfert, 1840).
  • Dean C. Jessee, 'Spalding theory' re-examined,' Church News, 20 August 1977, 3–5.
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