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| Question: Who was Mary Elizabeth Rollins Lightner?
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| | == Links to check == |
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| | |I believe that if the Lord were speaking to you directly tonight, the first thing He would make sure you understand is your true identity. My dear friends, you are literally spirit children of God. ... |
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| Mary joined the Church at age 12 in Kirtland, in October 1830, and so was among the very first members.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=193-94}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref> She seems to have been mature for her age; she had heard about the Book of Mormon, but had not even seen a copy prior to her baptism. She wrote:
| | Labels ''can'' be fun and indicate your support for any number of positive things. Many labels will change for you with the passage of time. And not all labels are of equal value. But if any label replaces your most important identifiers, the results can be spiritually suffocating. ... |
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| <blockquote>About this time, John Whitmer came and brought a Book of Mormon. There was a meeting that evening, and we learned that Brother Morley had the Book in his possession the only one in that part of the country. I went to his house just before the meeting was to commence, and asked to see the book; Brother Morley put it in my hand, as I looked at it, I felt such a desire to read it, that I could not refrain from asking him to let me take it home and read it, while he attended meeting. He said it would be too late for me to take it back after meeting, and another thing, he had hardly had time to read a chapter in it himself, and but few of the brethren had even seen it, but I pled so earnestly for it, he finally said, "Child, if you will bring this book home before breakfast tomorrow morning, you may take it." He admonished me to be very careful, and see that no harm came to it.
| | ''Who are you?'' First and foremost, you are a child of God. |
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| If any person in this world was ever perfectly happy in the possession of any coveted treasure I was when I had permission to read that wonderful book. Uncle and Aunt were Methodists, so when I got into the house, I exclaimed, "Oh, Uncle, I have got the 'Golden Bible'." Well, there was consternation in the house for a few moments, and I was severely reprimanded for being so presumptuous as to ask such a favor, when Brother Morley had not read it himself. However, we all took turns reading it until very late in the night as soon as it was light enough to see, I was up and learned the first verse in the book. When I reached Brother Morley's they had been up for only a little while. When I handed him the book, he remarked, "I guess you did not read much in it." I showed him how far we had read. He was surprised and said, "I don't believe you can tell me one word of it." I then repeated the first verse, also the outlines of the history of Nephi. He gazed at me in surprise, and said, "child, take this book home and finish it, I can wait."<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=194}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
| | Second, as a member of the Church, you are a child of the covenant. And third, you are a disciple of Jesus Christ. |
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| In fall of 1831, Mary left with her family for Independence, Missouri. She received the spiritual gift of interpretation of tongues:
| | Tonight, I plead with you not to ''replace'' these three paramount and unchanging identifiers with any others, because doing so could stymie your progress or pigeonhole you in a stereotype that could potentially thwart your eternal progression. |
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| <blockquote>
| | For example, if you are identified mainly as an American, those who are not Americans may think, “I know everything there is to know about you” and attribute erroneous beliefs to you. |
| Oliver Cowdery, John Whitmer and Thomas B. Marsh often spoke in tongues in addressing the people on the Sabbath day, and I wanted to understand what they said; so I made it a subject of prayer, that the Lord would give me to understand what was the meaning of their words; for they seemed to speak with great power. One evening the brethren came to Uncle's house to converse upon the revelations that had not been printed as yet, but few had looked upon them, for they were in large sheets, not folded. They spoke of them with such reverence, as coming from the Lord; they felt to rejoice that they were counted worthy to be the means of publishing them for the benefit of the whole world. While talking they were filled with the spirit and spoke in tongues. I was called upon to interpret it. I felt the spirit of it in a moment.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=195}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| </blockquote>
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| Question: What did Mary Elizabeth Rollins Lightner have to do with Book of Commandments? [Doctrine and Covenants]
| | If you identify yourself by your political affiliation, you will instantly be categorized as having certain beliefs—though I don’t know anyone who believes everything that their preferred political party presently embraces. |
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| Mob violence soon menaced the Saints.
| | We could go on and on, rehearsing the constraints of various labels that we put on ourselves or that other people place upon us. ... |
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| Mary and her sister Caroline were the two young women who took copies of the Book of Commandments (the first publication of what we call the Doctrine and Covenants). A mob was destroying the printing office in Missouri, and the girls snatched some unbound printings:
| | How tragic it is when someone believes the label another person has given them. ... |
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| <blockquote>
| | [Satan] rejoices in labels because they divide us and restrict the way we think about ourselves and each other. How sad it is when we honor labels more than we honor each other. |
| The mob renewed their efforts again by tearing down the printing office, a two story building, and driving Brother Phelps' family out of the lower part of the house and putting their things in the street. They brought out some large sheets of paper, and said, "Here are the Mormon Commandments." My sister Caroline and myself were in a corner of a fence watching them; when they spoke of the commandments I was determined to have some of them. Sister said if I went to get any of them she would go too, but said "They will kill us." While their backs were turned, prying out the gable end of the house, we went, and got our arms full, and were turning away, when some of the mob saw us and called on us to stop, but we ran as fast as we could. Two of them started after us. Seeing a gap in a fence, we entered into a large cornfield, laid the papers on the ground, and hid them with our persons. The corn was from five to six feet high, and very thick; they hunted around considerable, and came very near us but did not find us....They [the members] got them bound in small books and sent me one, which I prized very highly.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=196}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| </blockquote>
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| The violence worsened, and so Mary and her company resolved to cross the river to safety:
| | Labels can lead to judging and animosity. Any ''abuse'' or ''prejudice'' toward another because of nationality, race, sexual orientation, gender, educational degrees, culture, or other significant identifiers is offensive to our Maker! Such mistreatment causes us to live beneath our stature as His covenant sons and daughters! |
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| <blockquote>
| | There are various labels that may be very important to you, of course. Please do not misunderstand me. I am not saying that other designations and identifiers are not significant. I am simply saying that no identifier should ''displace'', ''replace'', or ''take priority over'' these three enduring designations: “child of God,” “child of the covenant,” and “disciple of Jesus Christ.” |
| After enduring all manner of grievances we were driven from the county. While we were camped on the banks of the Missouri River waiting to be ferried over, they found there was not money enough to take all over. One or two families must be left behind, and the fear was that if left, they would be killed. So, some of the brethren by the name of Higbee thought they would try and catch some fish, perhaps the ferryman would take them, they put out their lines in the evening; it rained all night and most of the next day, when they took in their lines they found two or three small fish, and a catfish that weighed 14 pounds. On opening it, what was their astonishment to find three bright silver half dollars, just the amount needed to pay for taking their team over the river. This was considered a miracle, and caused great rejoicing among us.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=197}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| </blockquote>
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| It is clear, then, that Mary had a number of remarkable spiritual experiences early in her life, and a strong testimony of the restored gospel.
| | Any identifier that is not compatible with these three basic designations will ultimately let you down. Other labels will disappoint you in time because they do not have the power to lead you toward eternal life in the celestial kingdom of God. |
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| Question: What were the events around Mary Elizabeth Rollins Lightner's married life?
| | Worldly identifiers will never give you a vision of who you can ultimately become. They will never affirm your divine DNA or your unlimited, divine potential.<ref>Russell M. Nelson, "Choices for Eternity," Worldwide Devotional for Young Single Adults, 15 May 2022 {[link|url=https://www.churchofjesuschrist.org/study/broadcasts/worldwide-devotional-for-young-adults/2022/05/12nelson?lang=eng}}</ref>}} |
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| Mary married Adam Lightner, who was not a member of the Church, on 11 August 1835.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=197}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| Following the Haun's Mill Massacre in Missouri, the Missouri militia and mob came to capture, kill, or drive out the Saints:
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| For in the midst of sorrow, news came that the militia (besides the hundreds of the mob), were marching to destroy our city and its inhabitants. A part of the bloodthirsty mob camped near the city and placed a cannon in the middle of the road, intending to blow up the place. Then they sent in a flag of truce, demanding an interview with John Cleminson and wife, and Adam Lightner and wife. We went a short distance to meet them. We saw a number of the brethren standing around the place of meeting, well armed. As we approached, General Clark shook hands with the two men, being old acquaintances, and remarked that Governor Boggs had given him an order for our safe removal before they destroyed the place. I asked my sister-in-law what we should do about it. She replied, "We will do as you say; I was surprised at her answer, as she was the mother of four or five children, and I had but one. So I asked the General if he would let all the Mormon women and children go out? He said, "No." "Will you let my mother's family go out?" He said, "The Governor's orders were that no one but our two families should go but all were to be destroyed." "Then, if that is the case, I refuse to go, for where they die, I will die, for I am a full blooded Mormon, and I am not ashamed to own it." "Oh," said he, "you are infatuated, your Prophet will be killed with the rest." Said I, "If you kill him today, God will raise up another tomorrow." "But think of your husband and child." I then said that he could go, and take the child with him, if he wanted to, but I would suffer with the rest.
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| Just then a man kneeling down by some brush, jumped up and stepping between the General and myself, said, "Hold on, General," then turned to me and said, "Sister Lightner, God Almighty bless you, I thank my God for one soul that is ready to die for her religion; not a hair of your head shall be harmed, for I will wade to my knees in blood in your behalf." "So will I," said Brother Hyrum Smith, and others. The first speaker was Brother Heber C. Kimball, with whom I was not acquainted at the time. Then the General pleaded with my husband, but it was of no avail.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=199}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| </blockquote>
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| The Lightners went to Louisville, Kentucky, but once they heard of the Saints regathering at Nauvoo, they sold what little they had and went to join them.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=201}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| They moved away from Nauvoo to find work, though Joseph told them they would not prosper if they did so. Mary would ultimately believe the prophet was correct. She became very ill, and her life was despaired of:
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| <blockquote>I prayed for help to get well, but the doctor coming in, said there was no hope for me. But I dreamed that an angel came to me and said if I would go to Nauvoo and call for a Brother Cutler, that worked on the temple, to administer to me, I should be healed. But we could get no team to go. I was in despair; however, my brother was impressed to send for me, he felt that something was wrong, so he sent a boy with an ox team after me. I was so glad, that for a few moments I felt new life. But the people said I would not get a mile from town when he would have to bring back my dead body. But I said I wanted to be buried in Nauvoo, and pleaded with them to take me there, dead or alive.
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| We went a mile and stopped the team; they thought me dying, all the children were crying. I had my senses and motioned for them to go on. We went a few miles further, stopped at a house and asked to stay all night. The woman was willing until she saw me. She said I would die before morning, and she did not want me to die in her house. Mr. Lightner told her that I would certainly die if I was left in the open wagon all night. She finally let us in. She made us as comfortable as she could and fixed me some light food; after drinking some tea, I felt better and had a good night's rest; but she was glad when we left, for she thought I would never see Nauvoo. After traveling a few miles further, we finally reached Nauvoo. They still thought me dying. Mr. Lightner asked Brother Burt if there was an old man by the name of Cutler working on the temple. He said "Yes." Mr. Lightner told him my dream; soon they brought him, he administered to me and I got up and walked to the fire, alone. In two weeks I was able to take care of my children.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=204}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref></blockquote>
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| Question: When did Mary Elizabeth Rollins Lightner meet Joseph Smith?
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| Joseph Smith came to Kirtland (prior to their move to Independence) at about the time she finished reading the Book of Mormon (i.e., around age 12):
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| Brother Whitney brought the Prophet Joseph to our house and introduced him to the older ones of the family (I was not in at the time.) In looking around he saw the Book of Mormon on the shelf, and asked how that book came to be there. He said, "I sent that book to Brother Morley." Uncle told him how his niece had obtained it. He asked, "Where is your niece?" I was sent for; when he saw me he looked at me so earnestly, I felt almost afraid. After a moment or two he came and put his hands on my head and gave me a great blessing, the first I ever received, and made me a present of the book, and said he would give Brother Morley another. He came in time to rebuke the evil spirits, and set the church in order. We all felt that he was a man of God, for he spoke with power, and as one having authority in very deed.<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=194-95}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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| At Nauvoo, Joseph and Emma were kind to the Lightners, and Joseph worked to persuade her husband to be baptized: "The Prophet Joseph tried hard to get Mr. Lightner to go into the water, but he said he did not feel worthy, but would, some other time. Joseph said to me that he never would be baptized, unless it was a few moments before he died."<ref>{{Periodical:Utah Genealogical and Historical Magazine|author=Mary Elizabeth Rollins Lightner|vol=17|date=July 1926|pages=203}} {{link|url=https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE93903}}</ref>
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