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| {{draft}}
| | #REDIRECT[[Joseph Smith and folk magic or the occult]] |
| ==Criticism==
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| A brief explanation of the criticism.
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| ===Source(s) of the Criticism===
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| *John L. Brooke, ''The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844'' (New York: Cambridge University Press, 1994).
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| *D. Michael Quinn, ''Early Mormonism and the Magic World View'' (Salt Lake City: Signature Books, 1987).
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| *D. Michael Quinn, ''Early Mormonism and the Magic World View'', (revised and enlarged edition), (Salt Lake City: Signature Books, 1998).
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| ==Response==
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| The response should be brief and summary in nature.
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| ==Conclusion==
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| A summary of the argument against the criticism.
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| ==Further reading==
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| ===FAIR wiki articles===
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| ===External links===
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| *{{FR-7-1-5}}<!--Gee - Abra-->
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| *{{FR-7-1-15}}<!--Gee - Bird Island-->
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| *{{FR-12-2-15}} <!--Gee - Early Mormonism-->
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| *{{FR-8-2-12}} <!--Hamblin - JS and Kab-->
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| *{{FR-12-2-16}}<!--Hamblin - That Old Black-->
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| *{{FR-12-2-17}}<!--James-->
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| ===Printed material===
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| *{{BYUS|author=William J. Hamblin, Daniel C. Peterson, and George L. Mitton|article=Review of John L. Brooke, ''The Refiner’s Fire: the Making of Mormon Cosmology, 1644-1844''|vol=34|num=4|date=1994–95|start=167|end=181}}{{nl}}
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| *{{BYUS|author=Davis Bitton|article=Review of John L. Brooke, ''The Refiner’s Fire: the Making of Mormon Cosmology, 1644-1844''|vol=34|num=4|date=1994–95|start=182|end=192}}{{nl}}
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