Das Buch Mormon/Autorschaft Theorien/View of the Hebrews

Kritik

Kritiker behaupten, das ein Buch aus dem 19. Jahrhundert mit dem Titel View of the Hebrews, verfasst von einem Geistlichen aus Vermont namens Ethan SMith (nicht mit Joseph SMith verwandt), die Quelle für Joseph SMith darstelle, um daraus das BUch MOrmon zu erstellen.

Quellen der Kritik

• John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism (Eugene, OR: Harvest House, 1992), 279–80, 301–2.
• Peter Bartley, Mormonism: The Prophet, the Book, and the Cult (Dublin: Veritas, 1989), 28–9.
• Fawn Brodie, No Man Knows My History, (New York, A. A. Knopf, 1945), 47–.
• Maurice C. Burrell, Wide of the Truth: A Critical Assessment of the History, Doctrines and Practices of the Mormon Religion (London: Marshall, Morgan & Scott, 1972).
• Marvin C. Cowan, Mormon Claims Answered (Salt Lake City: By the Author, 1975).
• Charles A. Crane & Steven A. Crane, Ashamed of Joseph : Mormon Foundations Crumble (Joplin, Mo. : College Press Pub. Co., 1993), 123–5.
• Ed Decker and Dave Hunt, The Godmakers (Eugene, OR: Harvest House, 1984).
• Ronald Enroth, A Guide to Cults and New Religions (Downers Grove, IL: Intervarsity , 1983).
• Gordon H. Fraser, Is Mormonism Christian? (Chicago: Moody Press, 1957).
• Ralph L. Foster, The Book of Mormon on Trial (Salt Lake City: n.p., 1963).
• G. T. Harrison, Mormons Are Peculiar People (New York: Vantage, 1954).
• Mervin B. Hogan, " "A Parallel': A Matter of Chance vs. Coincidence," Rocky Mountain Mason (January 1956): 17–31.
• Harold H. Hougey, "A Parallel"?The Basis of the Book of Mormon (Concord, CA: Pacific, 1963).
• Robert N. Hullinger, "The Lost Tribes of Israel and the Book of Mormon," Lutheran Quarterly 22:3 (August 1970): 319–29.
• Larry Jonas, Mormon Claims Examined (Grand Rapids, Mich.: Baker, 1961).
• Wesley M. Jones, A Critical Study of Book of Mormon Sources (Detroit: Harlo Press, 1964).
• Thomas O'Dea, The Mormons (Chicago: University of Chicago Press, 1957).
• Brigham D. Madsen, ed., B. H. Roberts: Studies of the Book of Mormon (Urbana: University of Illinois Press, 1985.
• David Persuitte, Joseph Smith and the Origins of the Book of Mormon (Jefferson, NC: McFarland, 1985).
• John A. Price, "The Book of Mormon vs. Anthropological Prehistory," The Indian Historian 7:3 (Summer 1974): 35–40.
• Leslie Rumble, "The Book of Mormon," The Homiletic and Pastoral Review 60:4 (January 1960): 338–45.
• James M. Sire, Scripture Twisting: 20 Ways the Cults Misread the Bible (Downers Grove: Intervarsity, 1980).
• George D. Smith, "Defending the Keystone: Book of Mormon Difficulties," Sunstone 6:3 (May–June 1981): 45–50.
• George D. Smith, "'Is There Any Way to Escape These Difficulties?' The Book of Mormon Studies of B. H. Roberts," Dialogue: A Journal of Mormon Thought 17:2 (Summer 1984): 94–111.
• George D. Smith, "Joseph Smith and the Book of Mormon," Free Inquiry 4:1 (Winter 1983): 21–31.
• Jerald and Sandra Tanner, Mormonism—Shadow or Reality (Salt Lake City: Modern Microfilm, 1987[1964]).
• Jerald and Sandra Tanner, The Changing World of Mormonism (Chicago: Moody Press, 1980), 126–8.
• Dan Vogel, Indian Origins and the Book of Mormon (Salt Lake City: Signature Books, 1986).
• I. Wiley Woodbridge, The Founder of Mormonism (New York, 1902), 124–126.

Erwiderung

Die erste bekannte Bezugnahme auf ANsichten der Hebräer oder die Stämme Israels in Amerika im Hinblick auf das Buch Mormon stammt von Jospeh Smith selbst:

Fu&ligsz;noten

keine

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